| J. Grant Swank, Jr. | ||
They commit murder. The Vatican spokesman has informed media that scientists into stem cell research murdering humans via embryos will be open for excommunication, per Elisabeth Rosenthal of The New York Times. Cardinal Alfonso Lopez Trujillo stated that such scientists are equal to those in abortuaries; therefore, they are not Christian nor Catholic. They go against the biblical ethic. God abhors abortion; He defends the defenseless children in females' wombs. If they are slain by abortion enthusiasts, God scoops up their eternal souls for heaven's sake. There Jesus welcomes them home where no killers exist. Doctors who perform abortions will be open to such ousting from the church as well. With that, one wonders when Rome will come down justly on politicians who are in the same league as aforementioned children slayers. That would include the likes of John Kerry and Ted Kennedy. "'Destroying an embryo is equivalent to abortion,' said the cardinal. `Excommunication is valid for the women, the doctors and researchers who destroy embryos.'" It is time that the world defines embryos as humans. We were all once embryos. Just because the embryo is small and without defense does not mean that embryos should be wiped out for any reason. "Such blunt remarks from a powerful cardinal just a week before the church convenes a meeting to discuss the topic could foreshadow a hardening of Vatican policy on the issue, experts said. "On Saturday, Cardinal Trujillo will open the church's fifth World Meeting of Families in Valencia, Spain, and Pope Benedict XVI will attend on July 9, the closing day. As head of the Pontifical Council for the Family, it will be up to Cardinal Trujillo to propose new church policies. "The threat of individual excommunication — the most serious punishment meted out by the church — was previously directed at women and medical personnel who participated in abortions. Cardinal Trujillo's stand would broaden the use of that sanction to biomedical researchers who use embryos." In an age of immorality condoning it is strategic that Christendom come out of the cozy sanctuary closet to pronounce repeatedly the biblical morality on all ethical issues. The lines have been drawn for good versus bad, righteousness versus evil. Some mainline Protestant denominations have shown their own apostasies in recent times by advocating homosexual practice as divinely blessed. All the more those biblical believers within those churches are coming out to stand for the biblical right. So within Catholicism. So within Orthodoxy. All biblical believers of any denominational label must stand up in public arena to speak God truth. The spiritual enemy is real and aggressive. All the more that that righteous remnant take a firm position for biblical convictions. It is alarming to realize the nonchalance on the part of many concerning abortion. But it is not new. A popular newsmagazine quoted one medical opinion: "Abortion is finding its place as a perfectly acceptable and valid health measure. We no longer think of it as a crime." There are those who say that every woman has a right to control her own body. That is true. Then, having control over her own body, she should not become pregnant if she does not want children. That is control! When she becomes pregnant, then she has lost her control over that situation. But more importantly, only God has final rights to any person's body. He brought that body into life and someday will take that body out of life. In the meantime He provides the very sustaining power for the body's life to continue. The Bible speaks of a fetus as a person, not simply tissue that can be discarded if found to be a bother or nuisance. Since the fetus is a person from the moment of conception, then the destroying of the fetus is killing a person. "In the past, some people have mistakenly speculated that perhaps the body might be in the process of formation for some time, and then 'God breathes a soul into it.' They had it backward. The life that is present forms matter into a body for itself' (Joseph Breig, "Life Forms Matter," The Catholic News, Jan. 24, 1974, p. 8). "Your hands shaped me and made me. Will you now turn and destroy me? Remember that you molded me like clay. Will you now turn me to dust again? Did you not pour me out like milk ... and knit me together with bones and sinews? You gave me life and showed me kindness, and in your providence watched over my spirit" (Job 10:8-12 NIV). "Before I was born the LORD called me; from my birth he has made mention of my name...and now the LORD says--he who formed me in the womb to be his servant..." (Isaiah 49:1, 5). "The word of the LORD came to me, saying, `Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations'" (Jeremiah 1:4-5). In the following passages we note that personality is ascribed to the unborn. "For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that fully well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 139:13-16). "Sons are a heritage from the LORD, children a reward from him" (Psalm 127:3). Exodus 21:22-25 relates how Israel was to judge a circumstance relating to the death of the unborn: "If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, wound for wound, bruise for bruise." All of the latter deals with unintentional hurt that comes to a pregnant woman; how much more will divine penalty come upon those who intentionally discard the fetus? The Gospel of Luke ascribes personality to the fetus within Elizabeth: "When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit... As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy" (1:41, 44). Mere tissue does not leap for joy; only personhood leaps for joy. The Bible regards the fetus as having personality. In Galatians, Paul speaks of himself as a person while still in his mother's womb, but more a person consecrated by God for a holy mission (compare Jeremiah 1:5 for the same accent): "But when God, who set me apart from birth, and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles..." (Gal. 1: 15-16). Since the Bible regards the fetus as personality, then the aborting of the fetus is murdering personality. Some verses from Scripture dealing with murder are then appropriate for study, such as Genesis 9:6: "Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man." Also, read Exodus 23:7: "Have nothing to do with a false charge, and do not put an innocent or honest person to death, for I will not acquit the guilty." Note I Peter 4:15: "If you suffer, it should not be as a murderer..." "For all the talk of freedom and self-determination, the abortion movement is at its heart a movement denying rights to a silent segment of humanity and soliciting public sanction, support and subsidy to its own cause" (Donald P. Shoemaker, ABORTION, THE BIBLE AND THE CHRISTIAN, Hayes Publishing Co., 1976, p. iv). Copyright © 2006 by J. Grant Swank, Jr. |
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